Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and "set it up for a pillar, and poured oil upon the top of it," and changed the name of Luz into Bethel - though he be only at "the gate," and "the ladder.". King James Version (KJV). The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, Ho 12:4,5. " Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank .". It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! . Man in Christ, A: Part 4, the Believer's Relationship with. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. The effort to remove this sinew is a nuisance Please use the following structure: example@domain.com, Send me The Times of Israel Daily Edition. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that they all, It is well to remember, too, that in this struggle the name of Jacob, the supplanter, was refused by the wrestler, and changed; for he said, Thy name shall be called, Lord's Coming, Plain Papers on the: The Rapture of the Saints, Plain Papers on the Lord's Coming: The Rapture of the Saints, Church of God, Simple Papers on the: Part 22, Worship, Simple Papers on the Church of God: Part 22, Worship, Fragment: Looking at the Person of the Lord, Man in Christ, A: Part 1, the Portion of the Individual, A Man in Christ: Part 1, the Portion of the Individual, Lord's Coming, Plain Papers on the: The Judgment-Seat of Christ, Plain Papers on the Lord's Coming: The Judgment-Seat of Christ, Man in Christ, A: Part 2, the Church's Exceptional Nature, A Man in Christ: Part 2, the Church's Exceptional Nature, Church of God, Simple Papers on the: Part 23, Worship, Simple Papers on the Church of God: Part 23, Worship, Lord's Coming, Plain Papers on the: The Marriage Supper of the Lamb, Plain Papers on the Lord's Coming: The Marriage Supper of the Lamb, Man in Christ, A: Part 3, Two Remarkable Natures, A Man in Christ: Part 3, Two Remarkable Natures, Church of God, Simple Papers on the: Part 19, the Institution of the Supper, Simple Papers on the Church of God: Part 19, the Institution of the Supper, Lord's Coming, Plain Papers on the: The Restoration of the Jews, Plain Papers on the Lord's Coming: The Restoration of the Jews. Article Images Copyright 2023 Getty Images unless otherwise indicated. and its prohibition makes, like vaccines against flu, sense. 1 to 6 of 6 Verses. And he blessed him there. We have also already noted the divine method of dealing with man. Not Sinning with the Sinew of the Thigh | Gershon Hepner | The Blogs "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." and is not the moral distance of the ladder confirmed by what follows? halacha - Do Jews today not eat the tendon attached to the socket of Bible Verses About Thigh - 19 passages - King James Version (KJV) - Sarata Who is this stranger and why does he want to hurt Jacob? How often the flesh exposes itself to another by the very concealments which it practises upon its owner! The Sinew That Shrank: Part 1 (#86984) . 5:24.) So far away is the heir of promise from the dignity that attaches to him as appointed by the Lord, that he is lost in the guilt of his own act, by which he supplanted his brother, and cringes before him as a servant in the presence of "my lord Esau." And this is the idea that Jacob extracts from the adversary whom he evidently recognizes to be an angel. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. Do we perpetuate this refusal of the flesh as they did? Genesis 32:32 Parallel: Therefore the children of Israel eat not of the It is there only it has received its death-blow; for there God has "condemned sin in the flesh," and set it aside for ever between Him and us. in Genesis, and therefore as a rule, perhaps is pre-Sinaitic. At sunrise, as he left Penuel, Jacob limped along because of his hip. (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. What initiated this incident seems to have been that Jacob was left alone. The Tosefot (Bereshit 32:33) suggest that Jacobs family acted improperly in leaving him alone. In Bereshit 32:23-33, after Jacob leaves his brother Esau, we are told a rather curious tale: "And he [Jacob] rose up that night and he took his two wives and his two woman servants and his eleven sons.And he took them and sent them over the brook.And Jacob was left alone.". Shrank in the Bible (4 instances) - Knowing Jesus New Revised Standard Version, Anglicised Catholic Edition, New Revised Standard Version Catholic Edition, New Revised Standard Version Updated Edition, Revised Standard Version Catholic Edition. Share This Verse: Bible Verses like Genesis 32:32. With such an one as this God had to walk in all the way by which He led him, but to correct him in grace, and to teach him in the end that human policy and cunning (especially when used in connection with the promises of God) only complicate the path of faith, which finds its sufficiency in the Promiser alone. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on; . then shall the Lord be my God: and I will surely give the tenth [of what He bestows] back to Him. Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. ASV. Start your free trial today! "And he halted upon his thigh." Neither Israel nor we eat of the sinew that shrank. If God walk in the garden with Adam, expostulate with Cain, give a specification of the ark to Noah, partake of the hospitality of Abraham, take Lot by the hand to deliver him from Sodom, we cannot affirm that he may not, for a worthy end, enter into a bodily conflict with Jacob. Matthew Poole's Commentary Not from any superstitious conceit about it, but only for a memorial of this admirable conflict, the blessed effects whereof even the future generations received. Above, the thigh is bounded by the groin in front, the perineal region medially, the fold of the . (Therefore, even today the people of Israel do not eat the muscle of the thigh attached to the hip socket because God touched the socket of Jacobs hip at the muscle of the thigh.). Rebekah's counsel at the first, and the clever contrivances of Jacob, have been made foolish and contemptible, as all ours will surely be too; for God catcheth the wise in their own craftiness. What could Jacob do in the presence of such grace? In the poetical description of Behemoth (hippopotamus) it is said: "He moveth his tail like a cedar: the sinews of his thighs are knit together" (Job 40:17). and that Judaism is in China, n Hebrew Sin, described In Genesis 32 Genesis 32:32 Meaning. (See 1 Peter 4:1-2.) He proceeds from the known to the unknown, from the simple to the complex, from the material to the spiritual, from the sensible to the super-sensible. Therefore, to this day the Israelis do not eat the hip tendon that connects to the thigh socket, because he had injured the socket of the thigh where the tendon connected to Jacobs hip. How happy to accept all our blessings, whether now or hereafter, on our birthright title, and hold them in undisturbed communion with "the Father and the Son," under the anointing and witness of the Holy Ghost that dwelleth in us, till the day of our translation and of the Church's rapture comes!
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